“We have redefined feminism as women’s right to be owned by the system, to be owned as much as men have been owned. Women have led the charge to join men in the enclosure. Women pride themselves now on a future where…they will be the leading inmates. Some sweet freedom. No wonder men don’t want to follow. They’re already there.”—
“What if American feminism, at least as it’s been reconstituted in the American popular imagination, has taken as its rallying cry the call to join men in their prison? … Feminism has ‘won’ because women are going to seize all the fastest-growing occupations—crappy and mind-numbing though those jobs may be—in the bright future realm of Multinational World Capitalism Unlimited. More and more, freedom trades in capitalism’s currency. And cancels itself out in the process. As Dell warned in that 1914 essay in The Masses, ‘Capitalism does not want free men’.”—Susan Faludi
“Why hasn’t feminism led to men’s liberation? Why haven’t individual men taken the opportunity to be their larger selves and run with it? …
“Men don’t want the freedom that women are thrusting upon them,” [Dell] observed. “Men want the sense of power more than they want the sense of freedom. They want the feeling that comes to them as providers for women more than they want the feeling that comes to them as free men. They want some one dependent on them more than they want a comrade.”—Susan Faludi
“What concerns farmers is the growing consensus that the way we farm is nothing less than a crime against nature, nutrition, and all that is good and true. Our critics are convinced that technology applied to personal communications devices and medicine is a net good, but science applied to growing things is freakish, unnatural and dangerous. They are bi-coastal experts on agriculture, armed with a touching nostalgia for a life they never lived.”—Farming Deserves More Respect
“We have to study man, and we must study what concerns him most intimately, that is, the hold which life has on him. In each culture, the values are slightly different; people aspire after different aims, follow different impulses, yearn after a different form of happiness. In each culture, we find different institutions in which man pursues his life-interest, different customs by which he satisfies his aspirations, different codes of law and morality which reward his virtues or punish his defections. To study the institutions, customs, and codes or to study the behaviour and mentality without the subjective desire of feeling by what these people live, of realising the substance of their happiness—is, in my opinion, to miss the greatest reward which we can hope to obtain from the study of man.”— Bronislaw Malinowski (via kayburry)
“We are not, or at least I am not, seeking either to become natives (a compromised word in any case) or to mimic them. Only romantics or spies would seem to find point in that. We are seeking, in the widened sense of the term in which it encompasses very much more than talk, to converse with them, a matter a great deal more difficult, and not only with strangers, than is commonly recognized.”— Clifford Geertz, Thick Description: Toward an Interpretive Theory of Culture (via thepottersson)
Dropping out is not the answer; fucking-up is. Most women are already dropped out; they were never in. Dropping out gives control to those few who don’t drop out; dropping out is exactly what the establishment leaders want; it plays into the hands of the enemy; it…
“Every single student had potential, even the ones who didn’t know why they were there — and you didn’t have to dig very deep to find a human being who was just trying to do well and figure out how they fitted into the world.”—Finite Attention Span
“Without a richer vocabulary for making judgments in a rational and consensus-driven way, critical design risks being a cult of personality
and a stick to hit people with, rather than a self-and critically-reflexive professional stance.”—Jeffrey Bardzell & Shaowen Bardzell, What is ‘critical’ about critical design?
"So I saved out the eggs and baked yesterday. The cakes turned out right well. We depend a lot on our chickens. They are good layers, what few we have left after the possums and such. Snakes too, in the summer. A snake will break up a hen-house quicker than anything. So after they were going…
“Environmentalists ought to be open to forming more alliances with Native communities, but they have often sought to dominate the debate with ideas about the natural world which derive ultimately from the same metaphysics and the same structures of power driving their corporate opponents. Environmentalists view the natural world within conceptions deriving from Western cosmology – whether deriving from a scientific or a religious perspective. Fundamentally, humanity is conceived not as part of nature but outside it; nature is to be observed, imagined, manipulated, or aestheticized, but it is not a participatory player in the human condition itself. We must preserve, protect, nurture, etc: all transitive verbs depicting we (Western) self-conscious human subjects as the sole agentive player in the relationship; the natural world is thus equally objectified, albeit with different outcomes, by both a solicitous or an exploitative approach deriving from Western cosmology. Unless they sign onto an environmentalism that is recognisable within that cosmological framework, Native stakeholders may be useful subordinate allies in the environmentalist movement but not with a genuinely equal voice at the table. Greenpeace’s opposition to Makah subsistence whaling off the coast of Washington — on the apparent grounds that they have superior wisdom about this charismatic species — is one example.”—Peter Whiteley
I don’t know what asshole invented the idea that teenage girls are the cause for all evil, but I really hope that person never has to raise one. I don’t want him to see her dissolve in his fingers as society tells her to eat less, be thinner, be the damsel in distress, be something for a man to fix, be different but not too different, be special but never ever a special snowflake - I don’t want him to watch as she realizes that no matter what she loves, she’ll be made fun of for it. She can simply like her coffee from Starbucks and suddenly she’s vapid and thinks herself poetic. She’ll want to play video games but be called a fake nerd, particularly if she poses in any remotely flirtatious way because for some reason despite the entire community playing games with poorly dressed women they still hate it when a real girl wears less clothing, she will be seen as trespassing in a specifically male space - but when she falls in love with a female-based television show for children, she’ll watch as men step on themselves to sexualize it. If she wants old-fashion romance she’s seen as being naive but at the same time is told to keep herself ‘pure’ for some dude that might not hurt her. If she admits to being anything, she makes herself a target. She will be told her worth is based on how much a man values her. She might love to cook but she’ll hate being asked to stay in the kitchen, she might love to read but get told she’s too introverted by half the population and ‘not that special’ by the other. If she loves to go out and party, she’s ‘just another college co-ed,’ if she loves to spend her friday nights watching anime, she’s a shut-in. God forbid she be proud of something: the words “I’m different from other girls” are a death sentence because we live in a society that doesn’t want to see women like that, a society that doesn’t like the idea maybe we all are actually different and not carbon copies of each other, maybe we all would like to feel unique and loved and worth knowing - maybe the real problem is that she will be raised to believe being a girl means silicone and photoshop and dying as a way to move forwards a plot - and she doesn’t want to be seen as that. When she says “I’m not like other girls,” she means she’s not like the girls she sees on tv, these invented two-dimensional creatures that say one line and then get chased down by monsters.
She can try all she likes. She’ll be shut down at every single fucking turn. What she doesn’t know is that they’re getting her ready for when she’s grown up because she’ll be so used to being stepped on she’ll just give up. Why respect women when you don’t even respect little girls?
And when she is burning up, when she mentions that her insides are volcanoes and her skin is too thin to contain them: she will be told she is hysterical, that she’s doing it for attention.
I don’t want him to watch as she shuts down, as she learns to live as a paradox, I don’t want him to see her rip herself to shreds in order to be perfect, I don’t want him to realize that there’s no way she’ll get help because she’s only doing what she’s told.
”—Teenage girls aren’t the downfall of society, society is the downfall of teenagegirls. /// r.i.d (via inkskinned)
“I would advise you to lower your voice, too, but I am afraid you will think I am going too far. Still, keep in mind that there is always somebody next to you, a neighbor. Nobody asks you to love him, but try not to hurt or discomfort him much; try to tread on his toes carefully; and should you come to covet his wife, remember at least that this testifies to the failure of your imagination, to your disbelief in — or ignorance of — reality’s unlimited potential. Worse comes to worst, try to remember how far away — from the stars, from the depths of the universe, perhaps from its opposite end — came this request not to do it, as well as this idea of loving your neighbor no less than yourself. Maybe the stars know more about gravity, as well as about loneliness, than you do; coveting eyes that they are.”—Joseph Brodsky